Resolved, that we suggest for our consideration, and respectfully that of sister associations in this State, the propriety of organizing a General meeting of Correspondence.
The convention was formed at the instigation of Adiel Sherwood, who drew up a resolution to be presented (by Charles J. Jenkins, since Sherwood was, at the time, an outsider in Georgia Baptist circles) at the Sarepta Baptist Association meeting, held on the 21–24 October 1820 at Van's Creek Church near Ruckersville. The text is at right. The underlined portion was an insertion by Jenkins. Sherwood's original text read simply "to sister associations in this State."[2][3] Sherwood was assisted the convention's formation by Jesse Mercer, who was to be the convention's first president, and who helped to write its constitution.[4] Mercer had earlier helped to form the General Committee of Georgia Baptists, in 1803, and the Powelton Conferences at the turn of the century,[5] which had foundered over concerns that its stated goal of "the increase of union among all real Christians" indicated open communion, and possible union of Baptists with Pedobaptists, leading to its dissolution in 1810.[3]
to form plans for the revival of religion, to promote uniformity in sentiment, practice, and discipline, to augment the number of pious, intelligent, and laborious ministers, to act in unison with the Christians of other denominations on the general interests of the Redeemer's kingdom.
— "A Baptist", announcement of the purposes of the General Association[3][6]
In June 1822, delegates from the Georgia and Ocmulgee Baptist associations met at Powelton in Powelton Baptist Church and agreed upon the constitution of what was then called The General Association.[7] In the 1823 session, the Sarepta association, which, ironically, in 1821 had reversed its position on the necessity for a state convention, and which had not sent a delegation to the 1822 meeting, sent corresponding delegates to the General Association, meeting again in Powelton.[2] Sarepta was not to become a full member for some two decades.[3] Delegates were also sent by the Sunbury association, which joined the General Association, meeting this time in Eatonton, in 1824; by the Yellow River association, in 1825; by Augusta (and by several auxiliary societies, which were that year, by a constitutional amendment, allowed to join) in 1826; and by the Flint River association in 1827 (when the convention met in Washington).[2] From 1826 to 1838, twenty-six auxiliary societies sent delegations to the convention. This growth stopped when the Primitive Baptists separated from the missionary Baptists; and instead, from 1835 to 1845, the convention saw a growth in the number of Baptist associations joining it, with fourteen associations joining during that period.[3] When the General Association met in Monticello in 1828, it resolved to change its name to the General Convention (formally: The Baptist Convention for the State of Georgia).[2][3]
In April 1861, the convention met in Athens. Like other churches, conventions, and conferences, it aligned itself politically with the Confederacy.[8][9][10][11][12]
This resolution preceded a similar resolution, passed in May the same year by the Southern Baptist Convention, meeting in Savannah, where approximately one half of the delegates were Georgians, approving of the Confederacy.[10][11]
In 2015, the convention changed its name to the Georgia Baptist Mission Board.[13]
^ abcdeJesse Harrison Campbell (1847). Georgia Baptists: historical and biographical. Richmond: H. K. Ellyson. pp. 197–201.
^ abcdefgJarrett Burch (2003). Adiel Sherwood: Baptist antebellum pioneer in Georgia. Baptists Series. Mercer University Press. pp. 85–88. ISBN978-0-86554-890-9.
^Julie Whidden Long (2008). Portraits of Courage: Stories of Baptist Heroes. Mercer University Press. p. 35. ISBN978-0-88146-109-1.
^Walter B. Shurden (2006). "Roots and Wings: The Mercer Baptist Tradition". In William D. Underwood (ed.). The Baptist Summit at Mercer University: 19–20 January 2006, three addresses. Mercer University Press. pp. 28–29. ISBN978-0-88146-061-2.
^A Baptist (17 August 1822). "The General Baptist Association of the State of Georgia". Columbian Star. Washington, D.C. p. 2.
^Edward McPherson (1865). The political history of the United States of America, during the great rebellion (2nd ed.). Washington, D.C.: Philp & Solomons. p. 513.
^Edward Everett (1861). "Doc 124. THE BAPTIST CONVENTION OF GEORGIA". In Frank Moore (ed.). The Rebellion record: a diary of American events, with documents, narratives, illustrative incidents, poetry, etc. Vol. 1. New York: G. P. Putnam. p. 179.
Boykin, Samuel (1881). "The General Association". History of the Baptist Denomination in Georgia. Baptist History Series. Vol. 8 (reprinted by The Baptist Standard Bearer, Inc. 2001 ed.). Atlanta: James P. Harrison and Company. pp. 103 et seq. ISBN978-1-57978-913-8.
Campbell, Jesse Harrison (1847). "The State Convention". Georgia Baptists: historical and biographical. Richmond: H. K. Ellyson. pp. 197–211. – Campbell gives the full text of the General Convention constitution, and detailed accounts of every meeting from 1822 to 1844.
Cathcart, William (1881). "History of Georgia Baptist Convention". The Baptist Encyclopedia. Baptist History Series. Vol. 1 (reprinted by The Baptist Standard Bearer, Inc. 2001 ed.). Philadelphia: Louis H. Everts. pp. 440–441. ISBN978-1-57978-909-1.
Gardner, Robert Granville (1995). A decade of debate and division: Georgia Baptists and the formation of the Southern Baptist Convention. Mercer University Press. ISBN978-0-86554-484-0.