Gender of God in Christianity

The Creation of Adam, Sistine Chapel ceiling, Michelangelo.

God in Christianity is represented by the Trinity of three hypostases or "persons" described as Father, Son and Holy Spirit. While "Father" and "Son" implicitly invoke masculine sex, the gender of the Holy Spirit from earliest times was also represented as including feminine aspects (partly due to grammatical gender, especially in the Syriac church). Today, there is a push among some Christians to describe God using different pronouns from those which have traditionally been used.

Grammatical gender in the Bible

Hebrew Bible

The first words of the Old Testament are B'reshit bara Elohim—"In the beginning God created."[1] The verb bara (created) agrees with a masculine singular subject.[citation needed] Elohim is used to refer to both genders and is plural; it has been used to refer to both Goddess (in 1 Kings 11:33), and God (1 Kings 11:31;[2]). The masculine gender in Hebrew can be used for objects with no inherent gender, as well as objects with masculine natural gender, and so it is widely used, attributing the masculine gender to most things.[3] However, the noun used for the Spirit of God in Genesis—"Ruach"—is distinctly feminine, as is the verb used to describe the Spirit's activity during creation—"rachaph"—translated as "fluttereth". This verb is used only one other place in the Bible (Deuteronomy 32:11) where it describes the action of a mother eagle towards her nest. The consistent use of feminine nouns and verbs to refer to the Spirit of God in the Torah, as well as the rest of the Jewish Scriptures, indicates that at least this aspect of Elohim was consistently perceived as feminine.[4] Genesis 1:26–27 says that humans were made male and female in the image of elohim.[5][6]

Two of the most common phrases in the Tanakh are vayomer Elohim and vayomer YHWH—"and God said". Again, the verb vayomer (he said) is masculine; it is never vatomer, the feminine of the same verb form. The personal name of God, YHWH, is presented in Exodus 3 as if the Y (Hebrew yod) is the masculine subjective prefix to the verb to be.[citation needed]

In Psalm 89:26 God is referred to as Father. "He shall cry unto me, Thou art my Father, My God, and the rock of my salvation."[7]

In the book of Isaiah, the prophet himself brings up feminine imagery for God, comparing God to a woman in labor in multiple verses throughout the book.[8] The book also refers to God as a nursing mother.[9]

Some literary approaches to the Old Testament have argued that parallels between Biblical stories and earlier Sumerian, Akkadian and Canaanite creation myths show a matriarchal substratum that has been overlaid by a patriarchal approach.[10] "In the Bible, the earth is the feminine complement of God: the two combined to form man, who articulates their relationship, for example, in sacrifice."[11]

New Testament

Jesus Christ, the Son of God is referred to with masculine pronouns, and is generally noted to be a male gendered human being throughout the New Testament. Despite this general reference, Jesus himself does use feminine metaphorical language to talk about himself. In the Gospel of Matthew, Jesus says:

How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you, desolate.[12]

The New Testament also refers to the Holy Spirit in masculine terminology,[vague] most clearly in the Gospel of John 14–16.

Early Church views

Clement of Alexandria (150–215 AD) wrote about God's motherly and fatherly characteristics, but did not refer to God with feminine language or pronouns.[13]

Augustine of Hippo similarly used feminine metaphors, but not pronouns.[14]

This is a general trend in the early church patristics, using specifically motherly imagery but not feminine pronouns for God. God is generally not referred to with feminine characteristics outside of mothering.

Denominational views

Catholic Church

The Catechism of the Catholic Church (CCC) #239 states, in reference to the Father: "God transcends the human distinction between the sexes. He is neither man nor woman: he is God."[15][16] The CCC discusses the traditional imagery and language of God as Father.[16] It notes, however, that God is not limited to this role alone—maternal imagery is also used in the Bible.[16] It also notes that human fatherhood only imperfectly reflects God's archetypal fatherhood.[16] God is referred to using masculine pronouns in Catholic teaching and practice.[17]

Though Church teaching, in line with its Doctors, holds that God has no literal sex because God possesses no body but is referred to using masculine pronouns in the Bible.[18][19][20]

National Council of Churches

The Inclusive Language Lectionary published by the American National Council of Churches, to which many Protestant churches belong, states in its introduction "The God worshiped by the biblical authors and worshiped in the Church today cannot be regarded as having gender, race, or color." [21]

LDS Church

The Church of Jesus Christ of Latter-day Saints (LDS Church) differs from most churches in that they believe that the Father, the Son and the Spirit are separate and male as well as masculine.[22][23] The LDS Church also teaches that God the Father is married to a divine woman, referred to as "Heavenly Mother".[24] Humans are considered to be spirit children of these heavenly parents.[25]

United Church of Christ

The New Century Hymnal, the hymnal of the United Church of Christ (UCC), uses inclusive language; one of its concerns while being authored was reducing the solely-masculine use of language for God, and/or balancing masculine images with feminine and non-gendered images, while retaining masculine imagery for Jesus regarding his earthly life.

At least two UCC conferences (Massachusetts[26] and Ohio[27]) have adopted guidelines for using inclusive language, and the majority of clergy and laity in the UCC report using inclusive language when referring to God during worship.[28]

Metropolitan Community Church

The Metropolitan Community Church encourages inclusive language[29] and uses "God—our Parent-Creator", "Jesus Christ the only begotten son of God", and "the Holy Spirit" in its Statement of Faith to refer to the three persons of the Trinity.[30]

Methodism

The United Methodist Church allows for the usage of any gendered language to describe God. This is based in a belief that however religious adherents desire to participate in God-talk should be valued and honored. The British Methodist Church uses liturgy that includes prayers addressed to "God our Father and our Mother".[31]

Gender-inclusive language

Multiple groups consider gender-neutral language (e.g. referring to God as "they" or only as "God") as inadequate in reflecting the nature of God; however, in recent history, several liberal and mainline Protestant denominations have adopted or encouraged its use when referring to God. These include the United Church of Christ, the Evangelical Lutheran Church of America and the Metropolitan Community Church. Still others object on aesthetic grounds that gender-inclusive constructions, such as invented gender or alternating gender, are clumsy.[citation needed]

Inclusive language in media

There is some level of debate in popular culture, particularly in American popular culture as to what pronouns are appropriate for describing God.[32]

List of some media depictions of God as feminine

Writer Glennon Doyle is famous for using feminine pronouns for God,[third-party source needed] when asked by someone why she thinks of God as a woman she says:

I don't. I think it's ridiculous to think of God as anything that could possibly be gendered. But as long as the expression of God as female is unimaginable to many while the expression of God as male feels perfectly acceptable – and as long as women continue to be undervalued and abused and controlled here on Earth – I'll keep using it.[33]

Alanis Morissette plays God in the 1999 film Dogma.[citation needed]

The 2007 novel (and later[when?] movie) The Shack: Where Tragedy Confronts Eternity by William P. Young depicts God as a female.[34][third-party source needed]

See also

References

  1. ^ Biblia Hebraica Stuttgartensia, (Stuttgart: Deutsche Bibelgesellschaft, 1990), p. 1.
  2. ^ "Yahweh, the Elohim of Israel – Yahweh Elohim". sites.google.com.
  3. ^ "ברא", Wiktionary, the free dictionary, 2023-11-05, retrieved 2023-11-17
  4. ^ (Sexism is a Sin, by J.R. Hyland).
  5. ^ Coogan, Michael (October 2010). "6. Fire in Divine Loins: God's Wives in Myth and Metaphor". God and Sex. What the Bible Really Says (1st ed.). New York, Boston: Twelve. Hachette Book Group. p. 175. ISBN 978-0-446-54525-9. Retrieved May 5, 2011. humans are modeled on elohim, specifically in their sexual differences.
  6. ^ Coogan (2010:176)
  7. ^ ASV 1901, Public Domain
  8. ^ Isaiah ch. 42, 66
  9. ^ Isaiah 66 a
  10. ^ Neumann, The Origins and History of Consciousness pages 177–178.
  11. ^ Francis Landy, The Song of Songs chapter of The Literary Guide to the Bible, page 314.
  12. ^ Matthew 23:37–39: NRSV
  13. ^ "Ante-Nicene Fathers, Vol II: CLEMENT OF ALEXANDRIA: Who is the Rich Man that shall be saved? | St-Takla.org". st-takla.org. Retrieved 2022-04-09.
  14. ^ Saint Augustine of Hippo (1961). St. Augustine on the Psalms. Newman. ISBN 0-8091-0105-X. OCLC 13377997.
  15. ^ David Bordwell, 2002, Catechism of the Catholic Church,Continuum International Publishing ISBN 978-0-86012-324-8 page 84
  16. ^ a b c d "Deum humanam sexuum transcendere distinctionem. Ille nec vir est nec femina, Ille est Deus." From "Pater per Filium revelatus", Catechismus Catholicae Ecclesiae. (Citta del Vaticano: Libreria Editrice Vaticana, 1993): 1-2-1-1-2 ¶ 239. (Official English translation Archived March 3, 2013, at the Wayback Machine)
  17. ^ Liturgiam Authenticam Archived January 18, 2012, at the Wayback Machine
  18. ^ Aquinas, Thomas. "First part: Question 3: The simplicity of God: Article 1: Whether God is a body?". Summa Theologica. New Advent.
  19. ^ William G. T. Shedd, ed. (1885). "The Seventh". The Confessions of Augustine. Warren F. Draper.
  20. ^ Lang, David; Peter Kreeft (2002). Why Matter Matters: Philosophical and Scriptural Reflections on the Sacraments. Chapter Five: Why Male Priests?: Our Sunday Visitor. ISBN 978-1931709347.
  21. ^ An inclusive-language lectionary: Readings for Year B (Revised ed.). National Council of Churches. 1987. pp. 12. ISBN 978-0-664-24059-2.
  22. ^ "Lesson 1: The Godhead", Aaronic Priesthood Manual 3, LDS Church, 1995
  23. ^ Cannon, Donald Q.; Dahl, Larry; Welch, John (January 1989), "The Restoration of Major Doctrines through Joseph Smith: The Godhead, Mankind, and Creation", Ensign, LDS Church
  24. ^ Hinckley, Gordon B. (November 1991), "Daughters of God", Ensign, LDS Church
  25. ^ First Presidency; Council of the Twelve Apostles (September 23, 1995), "The Family: A Proclamation to the World", LDS Church, retrieved 2013-12-11. See also: The Family: A Proclamation to the World
  26. ^ "Inclusive Language Guidelines". Massachusetts Conference, United Church of Christ. Archived from the original on 2008-05-11. Retrieved 2008-07-09.
  27. ^ "Inclusive Language Guidelines". Ohio Conference – United Church of Chris. Archived from the original on 2008-05-13. Retrieved 2008-07-09.
  28. ^ Worshipping into God's Future: Summary and Strategies 2005, United Church of Christ.
  29. ^ Rev. Dr. Jeffrey Pulling. "Study Guide To Inclusive Language". UFMCC. Retrieved 2008-07-09.[permanent dead link‍]
  30. ^ "Metropolitan Community Church Statement of Faith". Archived from the original on 2007-10-11. Retrieved 2008-07-09.
  31. ^ "Our Mother who art in Methodism". BBC News. 17 February 1999. Retrieved 18 July 2022.
  32. ^ Thornton, Christy (20 January 2022). "'They' Is Not a Pronoun for God". ChristianityToday.com. Retrieved 2022-04-09.
  33. ^ Doyle, Glennon (2020-03-10). Untamed. Random House Publishing Group. ISBN 978-1-9848-0126-5.
  34. ^ Young, William P. (2007). The Shack: Where Tragedy Confronts Eternity. Windblown Media. ISBN 978-0964729247.