Emma Holmes
Emma Edwards Holmes (December 17, 1838 in Charleston, South Carolina – January 21, 1910 in Charleston, South Carolina[1]) was a resident of South Carolina who kept a diary during the American Civil War. This document has since been published as The Diary of Miss Emma Holmes, 1861-1866 by the Louisiana University Press. It is thought to be a historically significant document due to Emma's in-depth accounting of events occurring during the American Civil War. BiographyHolmes was born in Charleston, South Carolina, the daughter of a wealthy planter. She was living in Charleston at the time of the 1861 attack on Fort Sumter that began the Civil War. As a Confederate, Miss Holmes' writings reflected the early confidence of the Southern United States at the start of the war, but later turned to despair as the conflict grew closer to home. From February 13, 1861 until April 7, 1866, Emma kept a detailed diary of life in Charleston, the affairs of her family and the swirl of history around her. Through that diary a day-to-day narrative was produced of the life of the Holmes family and of Charleston in general. In the diary's introduction, John F. Marszalek states in regard to Emma Holmes:
The diary provides a portrait of various members of the Holmes family and their actions during the war period. For instance, on March 18, 1861 Emma reported that "Uncle Edward (Holmes), who was then in Washington, had written to General (Winfield) Scott asking if Fort Sumter really was to be given up, and was answered in the affirmative." Isaac Edward Holmes, who is referred to in this passage, was an 1815 graduate of Yale University and a Congressman from South Carolina from 1838 to 1850. When secession came, he went to Washington and conferred with Secretary of State William Seward, among others, in an effort to maintain peace. After the war, he was a member of a South Carolina delegation that went to Washington to negotiate with the administration of President Andrew Johnson. A subsequent diary entry, on March 20, 1861, reported that, "A letter has been received from Uncle Edward, saying he has seen (Gen. Winfield) Scott, who assured him there would be no collision between the two forces but never even mentioned Fort Sumter." Many subsequent diary entries made reference to visits from and meals with Uncle Edward after his return from Washington, with his analysis of troop movements around Washington. The first part of the diary, while outlining war preparation and the early part of the war, also presented a fascinating picture of life in the antebellum South. On March 31, 1862, Emma reported that "We were surprised by the arrival before breakfast of cousin Wilmot (De Saussure) and Governor (Francis) Pickens," who came by to take the family to view fortifications around the city. The next day, on April 1, 1862, she wrote,
On the following day, the entry advised that,
Another diary entry dated March 12, 1863 presented a chilling view of slavery:
Another entry, on July 16, 1861, described a house slave who evidently killed a neighbor's infant child. Emma wondered, "what was the cause of this act, we cannot imagine." Emma often conveyed news of her brother Henry (Dr. Henry M. Holmes, Jr.) in her diary. On March 21, 1863, her diary entry was as follows:
Earlier, on November 9, 1862, Miss Holmes reported,
Holmes wrote multiple antisemitic passages in her diary. She stated that she disliked living in "Sumter very much from the prevalence of sand & Jews, my great abhorrences." By 1862, Holmes was blaming all of her ills on Jewish people.[2] Holmes was particularly repulsed by the notion of relationships and offspring between non-Jewish Black people and white Jewish people. In a July 1864 diary entry, she described a train trip from Camden where she witnessed two Jewish male youths and their two Black female slaves. Holmes wrote that the Jewish slave owners "seemed on the most intimate & familiar terms" with their slaves and suspected that "miscegenation had already commenced - disgustingly." In August 1865, she expressed disgust that she knew of two formerly enslaved Black men who had moved North and married white Yankee woman, one of whom was a white Jewish woman, writing that the idea of a Black man marrying a "Jewess" was "too revolting" to contemplate.[3] References
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