^The notation Old Style or (OS) is sometimes used to indicate a date in the Julian Calendar (which is used by churches on the "Old Calendar"). The notation New Style or (NS), indicates a date in the Revised Julian calendar (which is used by churches on the "New Calendar").
^He is unknown in the Synaxarion of St. Nicodemus and in the printed Menaia. However his memory is preserved in Parisian Codex 1590, along with that of Philemon and Apollo († 14 December).
^Martyrs in Spain under Numerian. After a futile attempt to burn them at the stake, they were beheaded.
^"ST. FINGAR and his sister were children of one of the Kings of Ireland, and were converted to the Faith, it is said, by the preaching of St. Patrick. They were driven into exile by their father's hostility to Christianity, and found their first place of refuge in Brittany, according to the tradition of that province. They were graciously welcomed by Andrew, the prince of the land, and provided with a place for their settlement. After a time, however, they and their companions resolved to establish themselves in Great Britain, either to secure greater solitude, or, as some say, to preach the Gospel to the English, who were then beginning to occupy the country. Their pious intention earned for them the crown of martyrdom, for they had scarcely landed near Hayle, in Cornwall, when they were attacked by Tewdrick, the pagan King of the Damnonians, and put to death in hatred of the Faith. St. Fingar is honoured in the Cathedral of Vannes on the 14th of December, and has given his name to places in that diocese, and in Leon."[7]
^He is one of the patron-saints of the city and was often seen to free the city from its enemies by the power of the cross.
^Born near Treviso in the north of Italy, aged thirty he settled in Poiters in France and was ordained. He became known to Queen St Radegunde who befriended him. He was a writer and poet: the hymns Vexilla Regis and Pange Lingua Gloriosa were composed by him. He became Bishop of Poitiers at the end of the 6th century.
"St. Bede relates that HYGBALD was a most holy and mortified man, and Abbot of some place not named in Lindsey, the northern district of Lincolnshire. On one occasion he went over to Ireland and paid a visit to St. Egbert, who was still in his retreat at Rathmelsegi. Their conversation turned on the graces and virtues of St. Chad, who not long before had been taken to a better life, when St. Egbert told his saintly guest, that at the moment of St. Chad's death some one in Ireland, probably meaning himself, had seen the soul of St. Cedd, with a troop of Angels, descend to carry the soul of his brother to the heavenly kingdom. The veneration in which St. Hygbald was held is testified by several churches dedicated in his honour in Lincolnshire."[8]
^The Autonomous Orthodox Metropolia of Western Europe and the Americas (ROCOR). St. Hilarion Calendar of Saints for the year of our Lord 2004. St. Hilarion Press (Austin, TX). p.93.
The Autonomous Orthodox Metropolia of Western Europe and the Americas (ROCOR). St. Hilarion Calendar of Saints for the year of our Lord 2004. St. Hilarion Press (Austin, TX). p. 93.
December 14. Latin Saints of the Orthodox Patriarchate of Rome.
The Roman Martyrology. Transl. by the Archbishop of Baltimore. Last Edition, According to the Copy Printed at Rome in 1914. Revised Edition, with the Imprimatur of His Eminence Cardinal Gibbons. Baltimore: John Murphy Company, 1916.
(in Greek) Συναξαριστής. 14 Δεκεμβρίου. ECCLESIA.GR. (H ΕΚΚΛΗΣΙΑ ΤΗΣ ΕΛΛΑΔΟΣ).
Russian Sources
(in Russian)27 декабря (14 декабря). Православная Энциклопедия под редакцией Патриарха Московского и всея Руси Кирилла (электронная версия). (Orthodox Encyclopedia – Pravenc.ru).
