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Canon Alexander Galloway
 Canon Alexander Galloway (c. 1478 – c. 1552) was a 16th-century cleric from Aberdeen in Scotland. He was not only a Canon of St Machar's Cathedral, he was a Royal Notary and Diocesan Clerk for James IV and James V of Scotland; vicar of the parishes of Fordyce, Bothelny and Kinkell (1516-1552); five times Rector of King's College – University of Aberdeen; Master of Works on the Bridge of Dee in Aberdeen and for Greyfriars Church in Aberdeen; and Chancellor of the Diocese of Aberdeen. According to Steven Holmes,[1] he was one of the most notable liturgists of his time, designing many fine examples of Sacrament Houses across the North-East of Scotland. He was a friend of and adviser to Hector Boece, the first Principal of the University of Aberdeen, as well as Bishop Elphinstone, Chancellor of Scotland and Gavin Dunbar. He was an avid anti-Reformationist being a friend of Jacobus Latomus and Erasmus and clerics in the Old University of Leuven. Along with Gavin Dunbar, Galloway designed and had built the western towers of the cathedral and designed the heraldic ceiling, featuring 48 coats of arms in three rows of sixteen. More than anyone else he contributed to the development of the artistry of Scottish lettering.[2] He has a claim to be what some might call "a Renaissance Man".[3] BackgroundIn 1949, the Aberdeen architect and antiquarian, William Kelly, wrote a brief hagiography and stated:
In 2017, Charles Burnett provided an outline of this cleric.[5] A publication by Ray McAleese in 2019 provided a character study of Galloway.[6] Apart from these publications, Galloway is almost invisible in the history of the north-east of Scotland. He was considered by the great reforming Bishop William Elphinstone to be one of his most faithful and able Canons. Hector Boece writing in 1522 a biography of Elphinstone, wrote that Elphinstone ".. hardly did anything without Galloway’s guidance..".[7] There are no public memorials to him apart from references in two stained glass windows by 20th-century artists – Charles Eamer Kempe and Douglas Strachan. Galloway, when he is recalled is most often remembered as the “architect” of Greyfriars John Knox Church on Broad Street, Aberdeen; the Bridge of Dee; liturgic marks and sacrament houses in Aberdeenshire churches;[8] and finally a striking octagonal baptismal font now in St John's, Aberdeen. There are no images of him apart from those provided in glass by Kempe and Strachan. FamilyLittle is known of his early history. His father was William Galloway; his mother is named by Kelly as Marjorie Mortimer.[9] Marjorie may have been part of the Mortimer family who at the time were the owners of Craigievar Castle near Aberdeen.[10] Alexander had two brothers. William Galloway was a Carmelite in Aberdeen. A second brother, Andrew Galloway, features in the history of King’s College later in the 16th century. Galloway’s father had connections in Angus. This can be seen in the records of St Andrews University where Galloway is recorded as being a matriculated student in 1493. Galloway almost certainly came as a student to Bishop Elphinstone’s new college (St Mary’s College, later King's College, Aberdeen) in Old Aberdeen (see University of Aberdeen). Later in life he adopted the arms of the namesake family – the Earls of Galloway, a common practice at the time. Alexander Galloway is recorded as "master" Galloway – a graduate in 1499. A priest in the making. He emerges from the shadows as a Royal Notary and Diocesan Clerk for the diocese. In 1503, lays claim to lands at Colyhill, near Chapel of Garioch – the start of his fifty-year connection with the Inverurie area of Aberdeenshire and what was to become his principal parish at Kinkell – two miles from Inverurie.  While his family circumstances remain unclear, Galloway had substantial wealth. He used this during his life to fund various projects as well as allowing him to live comfortably in residences in the parish where he was Prebendary (Kinkell) and in the Chanonry in Old Aberdeen. During his lifetime he provided funds to allow scribes to prepare records of the church St Nicholas in Aberdeen, the cathedral of St Machar in Old Aberdeen, and various Rectoral reports for King’s College (University of Aberdeen). It is believed that the 1549 report on his Rectoral “visitation” is in his own hand. He also provided funds to purchase lands for church purposes and in one instance for a Hospital for “Bedeswomen” at the Foot O’Dee in Aberdeen.[11] He took arms sometime after c.1500 that reference Fergus of Galloway.[12] These arms were used by Galloway to decorate many of his liturgical works.[13] They also appear in his own hand on an inventory of St Machar Cathedral.[14] Architect Within the few published references to Galloway, his role in the diocese is most often referred to as an "architect". However, in the 16th century the term had not yet been applied to the role that he played within the Diocese.[15] In common with the way Cathedral Chapters managed the building work in the diocese, a Master of Works or “supervisor” was first appointed by the Bishop. He in turn would have appointed a Master Mason and a Master Carpenter. The Master of Works would also have had a deputy who kept day to day accounts and reported to Cathedral Chapter. In managing building work for the Chapter, a Master of Works may have made use of wooden models and drawings of buildings, bridges etc. made by the Master Carpenter. There are no records of plans or models still in the diocese.[16] Galloway was Master of Works for the Diocese from c. 1509 to his death in 1552. He was suited to this potion first, because of a close working relationship to Bishops Elphinstone and Dunbar and his friendship with Hector Boece. Second, his skill in liturgical matters made him a knowledgeable and safe pair of hands.[17] His influence was wider than in the Aberdeen diocese. As an experienced Master of Works he developed a close association with Canon Alexander Mylne of Dunkeld (d.1548), first President of the Scottish College of Justice and Abbot of Cambuskenneth. In that diocese, Mylne supervised, as the Master of Works, the building of the “old” bridge in Dunkeld. This was the same time that Bishop Durbar was revising Bishop Elphinstone’s plans for a bridge over the river Dee. Mylne and Galloway had common interests.[18] Galloway also undertook the role of Master of Works for the great wooden ceiling in the Cathedral, the “Dunbar western towers” of the cathedral, various churches and the Bridge of Dee (1522-1527) in Aberdeen. He was also the Master of Works for Greyfriars Church in Aberdeen and the Snow Kirk in Old Aberdeen. Liturgist Apart from his organisation skills, Galloway was a committed conservative priest. He was a “canonist”. He also left a legacy of buildings, signs and symbols that place him as one of the great 16th-century Liturgists in the NE of Scotland.[19] Carter has recalled him as :
 Galloway made three important liturgical contributions at his own Church. First a sacrament house (1524). In Scotland the host was most often held in an aumbry usually situated at the east end of the sanctuary. His sacrament house at Kinkell is in the form of an aumbry on the NE wall. Galloway had visited the Low Countries where there are similar sacrament houses. There he met Jacobus Latomus at Louvain[21] The sacrament house at Kinkell can still be seen although it heavily weathered. It is cross-shaped, with the cupboard (aumbry) in the lower part. It is decorated with the words HIC EST SEVATUM CORPUS DE VIRGINE NATUM (“Here is preserved the body which was born of a virgin’”) on the panelled compartments forming the arms of the cross. Two angels can be seen holding the monstrance on the centre and at the top of the cross. At the bottom is the date, AD 1524, together with Galloway’s initials. There is considerable damage to the installation due to weathering.[22]   Second, a unique crucifixion plaque (1525). The crucifix scene was designed to show the mass as a re-presentation of the passion. Holmes claims:
The panel that is now visible, in the ruins, is a copy made in the early 20th century after the original had been removed for restoration and lost in 1903. The original installation would have been painted and decorated with coloured wires. The Cross is adorned with the liturgic sign INRI. That is, IESVS·NAZARENVS·REX·IVDÆORVM (Iesus Nazarenus, Rex Iudaeorum) "Jesus the Nazarene, King of the Jews" (John 19:19). To the left of the cross is the Archangel St Michael the patron saint of Kinkell church. To the right the Virgin Mary. Below, to the left, is a representation Souls in Purgatory. Indicating ”preces sanctorum” – prayers for the dead. To the right, below, a figure that was probably Galloway. His initials and the Marian rose are depicted on the altar as well as on the frame of the plaque. Steven Holmes   Third, a baptismal font. This can be seen in St John’s Episcopal Church, Crown Terrace in Aberdeen. The bowl is octagonal with sunken panels on each face. This design is striking when compared to other medieval fonts in Scotland.[24] The liturgical signs are as follows: the eight sides of the bowl itself are a reference to the eighth day of Holy Week – the Sunday of the Resurrection and new birth. A feature on one side of the bowl is the letters A & G intertwined with a cord.[25] There are in addition on other faces, the Arma Christi (five wounds - the objects associated with Jesus' Passion), two sacred monograms (one being “IHS” - abbreviation of the name ΙΗΣΟΥΣ (Jesus); the other a crowned M for Mary), a pierced heart (the "arms of Mary"), two carved roses and the cross with a crown of thorns. Galloway made extensive use of the Marian Rose in his liturgical signs, as well as being a practising "Marianist". The bowl, which is 18 in (46 cm) deep and 9.5 in (24 cm) wide has a drain. It now sits on a pedestal which was designed by the Aberdeen architect James Mitchell who provided the setting in 1851 when it was installed in St John's.[26] Man of his times Not only was Galloway a skilled canonist, Master of Works and an influential liturgist, In two ways he was a "man of his times". First, his ability to hold a view of the world that depends on myth and magic. Some time, between 1505 and 1507 Galloway and Hector Boece undertook a series of expeditions on behalf of Bishop Elphinstone.[27] Elphinstone was making preparations for a new Scottish Breviary. To inform the group undertaking the work, Boece and Galloway, both members of the Aberdeen Liturgists, were asked to update stories of the Scottish Saints.[28] On one of their trips to monasteries and abbeys in the west of Scotland, they reached an un-named island.[29] There, according to Boece, Galloway gave his views on origins of barnacle geese. (See also, Barnacle goose myth)
Boece has been accused of writing history that suited his sponsor, James V of Scotland.[32] In many parts of his history of Scotland, Boece draws on medieval explanations based on myth,[33] The lasting feature was that Boece allowed Galloway to express the view that barnacle geese did come from barnacles. The explanation may involve the geese dropping from trees growing on the sea shore fully formed. Or, emerging from barnacles that clung to flotsam. In either case, Galloway was reflecting what was known about barnacle geese in the 16th century. His certainty about religion was under-scored by his certainty about the natural world. Second, Galloway had been a frequent visitor to Europe. The Diocese of Aberdeen, under Elphinstone was influenced by scholars from across Europe. Aberdeen had a strong trading link with the Low Countries. On 28/29 February 1528, Patrick Hamilton, considered the first Protestant martyr of the Scottish Reformation, was burned at the stake, following trial before an Ecclesiastical tribunal and conviction for heresy at St Andrews. Hamilton had made the fatal decision to publish his writings in defense of Lutheranism and against "the errors and absurdities of the papists". There is some circumstantial evidence that both the Bishop of Aberdeen may have been one of the judges and that his Canon may have been present at the trial and execution of Hamilton. Galloway was a frequent visitor to Old University of Leuven (Louvain). There he became a friend and supporter of Jacobus Latomus who was an outspoken critic of Erasmus of Rotterdam. Latomus referred to ‘Alexander Galoai Scotus Abordonensis canonicus’ as one of the ‘friends’ who persuaded him to publish his reply to Patrick Hamilton's Places.[34]  After the burning, Galloway wrote to his friends in Louvain reporting on the "success" of the trial.[35] Lorimer says:
These events and connections are circumstantial; however, the events provide a pointer to an important facet of Galloway’s character. He certainly was more than just the liturgist and Master of Works. Galloway’s liturgical zeal indicates a preference for certainty and deep loyalty to the Catholic Church in Scotland. Further, he was prepared to write to others about what he thought. Perhaps it was this conservatism that drove his liturgical zeal. He was "a man of his times with many virtues and a few crimes"(sic) References
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