In 1926, Dangar travelled to France with her lifelong friend and correspondent Grace Crowley and attended André Lhote's Academy in Paris and his summer school at Mirmande. Dangar returned to Sydney in 1929, but found resistance in Sydney to the cubist-influenced style she had developed in France.[3][4] Like her friends Dorrit Black and Grace Crowley, Dangar was strongly influenced by the Modernist and Cubist art movements she was exposed to in Paris.[3]
Dangar travelled back to France in 1930 and joined Moly-Sabata [fr], an artists' commune established by Albert Gleizes. Dangar was heavily influenced by Gleizes teachings. She also pursued an apprenticeship with local potters in the nearby towns of Saint-Desirat and Annonay.[5] She held an exhibition in 1932 at the Musée d'Annonay, in Annonay.[6] She contributed to the development and understanding of modernism, particularly cubism, in Australia through her 21 year correspondence with Grace Crowley and other Australian artists.[7] Crowley kept the letters and gave them to the Mitchell Library[8] and they were subsequently collated and edited by Helen Topliss.[9]
Her letters to Grace Crowley reveal much about the difficulties with which Dangar supported herself and her art at this time.[10] Dangar travelled to Morocco in 1939 and spent six months in Fez working with and for, and learning from, local potters. However, political instability and the outbreak of World War II caused her to cut the trip short and she was back in France in 1940.
Dangar lived in Sablons throughout the war and decided to remain there after the war. Anne Dangar died of complications from a stroke at Moly-Sabata on 4 September 1951.[4] She was buried at Serrières, Ardèche, across the river from Moly-Sabata.[1]
Works
Dangar was commissioned in 1934 to create La Vierge et l'enfant Jesu [Virgin and infant Jesus] first acquired by Cesar Geoffray and more recently by the Queensland Gallery of Modern Art[3] The work has been identified as a good example of rustic cubism.[3]