Alegret was also one of the first troubadours to employ the feudal metaphor to describe courtly love. He describes his relationship to his domna (lady) as that of vassalage by calling himself her endomenjatz (basically, vassal or liegeman).[3] Pelligrini saw this passage as imitating Bernart de Ventadorn, considered the master of this metaphor:
Marcabru parodied the structure of Alegret's Ara pareisson li'aubre sec in his own poem Bel m'es quan la rana chanta.[4] In his typically moralising tone he accuses of Alegret of being a flatterer who cuckolds his lord. Alegret is implicitly compared to the Tristan of legend for he wears la blancha camiza (the white shirt symbolising a sexual relationship).[4] In his own work Alegret criticses marritz drutz (faithless husbands), but primarily, like Cercamon, because they encourage promiscuity in women.[5]
^ abGaunt, "Did Marcabru Know the Tristan Legend?", 110.
^Gaunt, "Marginal men, Marcabru and orthodoxy: the early troubadours and adultery", 65.
Sources
Gaunt, Simon, and Kay, Sarah. "Appendix I: Major Troubadours" (pp. 279–291). The Troubadours: An Introduction. Simon Gaunt and Sarah Kay, edd. Cambridge: Cambridge University Press, 1999. ISBN0-521-57473-0.
Gaunt, Simon B. "Did Marcabru Know the Tristan Legend?". Medium aevum, 55 (1986) pp. 108–113.
Gaunt, Simon B. "Marginal men, Marcabru and orthodoxy: the early troubadours and adultery". Medium aevum, 59 (1990) pp. 55–72.
Léglu, Catherine. "Moral and satirical poetry". The Troubadours: An Introduction. Simon Gaunt and Sarah Kay, edd. Cambridge: Cambridge University Press, 1999. ISBN0-521-57473-0.
Paterson, Linda M. The World of the Troubadours: Medieval Occitan Society, c. 1100–c. 1300. Cambridge: Cambridge University Press, 1993. ISBN0-521-55832-8.