The Acts of Thaddeus (Greek: Πραξεὶ̀ς τοῦ Θαδδαίου[1]) is a Greek document written between 544 and 944 CE which purports to describe correspondence between King Abgar V of Edessa and Jesus, which results in Jesus' disciple Thaddeus going to Edessa.
Authorship
Most scholars now believe that the Acts of Thaddeus was written in the seventh century at the earliest.[2][3][verification needed][4] Nicolotti dates it between 609 and 944 CE, when the Image of Edessa was brought to Constantinople.[5] Palmer dates it to the seventh century,[6] and had specifically suggested between 629 and 630,[7] although this has been rejected by Angelo Gramaglia.[8] Mirkovic notes that it is typically dated after the public appearance of the Image of Edessa in 544, and considers the iconoclasm controversy of the eighth century as the most probably context.[9]
The Acts of Thaddeus describes correspondence between King Abgar V of Edessa and Jesus, which results in Jesus' disciple Thaddeus going to Edessa and performing miracles there including the healing of Abgar.[1][better source needed]
Purpose
The Acts of Thaddeus shows significant development in the Abgar tradition since the earlier Doctrine of Addai, placing much more emphasis on the miraculous character of the Image of Edessa, while minimizing the significance of human actors.[11][12][10]
Aquilina regards it as doctrinally orthodox and unconcerned for historical accuracy.[13]
William Schoedel asserts that the author of the Acts of Thaddeus confused the apostle Thaddeus with a different Syrian Christian figure named Addai.[14]
Reception
The Acts of Thaddeus was included in the biblical canon of Gregory of Tatev, although no biblical manuscripts have been found which include it.[15] Modern scholars have found it to be significant for its descriptions of the sacraments of initiation.[13] The Acts of Thaddeus is often studied by those seeking to associate the Image of Edessa with the Shroud of Turin; Nicolotti considers their interpretations quite biased.[16] In 2014, Stephen Andrew Missick wrote a script for a film entitled "The Acts of the Apostle Thaddeus: The Birth of Christianity in Assyria" based on the Acts of Thaddeus and other ancient sources.[17][18]
Lipsius, Richard Adelbert; Bonnet, Max, eds. (1891). "Acta Thaddaei". Acta apostolorum apocrypha (in Latin and Ancient Greek). Leipzig, Germany: Herman Mendelssohn. pp. 273–283.
Roberts, Alexander; Donaldson, James, eds. (1885). "Acts of the Holy Apostle Thaddaeus" . Ante-Nicene Christian Library. Translated by Walker, Alexander. Edinburgh: T. & T. Clark..
Other languages
Moraldi, Luigi, ed. (1994) [1971]. Apocrifi del Nuovo Testamento (in Italian). Vol. II. Translated by Moraldi, Luigi (2nd ed.). Turin: Unione tipografico-editrice torinese. pp. 719–721.
Palmer, Andrew (2005). "Actes de Thaddée". In Bovon, François; Geoltrain, Pierre; Kaestli, Jean-Daniel (eds.). Écrits apocryphes chrétiens (in French). Vol. 2. Paris: Gallimard. pp. 643–660.
^Lewis, Agnes Smith (1904). "The Preaching of Thaddeus". The mythological acts of the apostles. Horae Semiticae. London: Cambridge University Press. p. 120ff., cf. p. xixx
Calzolari, Valentina (2011). Les Apôtres Thaddée et Barthélemy. Aux origines du christianisme arménien [The apostles Thaddeus and Bartholomew: The origins of Armenian Christianity]. Apocryphes (in French). Vol. 13. Turnhout: Brepols Publishers. doi:10.1484/m.apocr-eb.5.105640. ISBN978-2-503-54037-5. OCLC711039165.
Cameron, Averil (1983). "The history of the image of Edessa: The telling of a story". Harvard Ukrainian Studies. 7: 80–94. JSTOR41036083.
Eusebius (1885) [324]. "Church History" . In Roberts, Alexander; Donaldson, James (eds.). Ante-Nicene Christian Library. Translated by McGiffert, Arthur Cushman. Edinburgh: T. & T. Clark. Book I, Chapter 13..
Drijvers, Han J. W. (1998). "The image of Edessa in the Syriac tradition". In Kessler, Herbert (ed.). The Holy Face and the paradox of representation: Papers from a colloquium held at the Bibliotheca Hertziana, Rome and the Villa Spelman, Florence, 1996. Bologna: Nuova Alfa Editoriale. ISBN978-88-7779-515-1.
Gramaglia, Pier Angelo (1999). "I cimeli cristiani di edessa". Approfondimento Sindone: International Journal of Scholarship and Science Devoted to the Shroud of Turin (in Italian). 3 (1): 1–52. OCLC1405482598.
Guscin, Mark (2009). The Image of Edessa. The Medieval Mediterranean. Leiden: Brill. ISBN978-90-04-17174-9.
Palmer, Andrew (2005). "Introduction to Actes de Thaddée". In Bovon, François; Geoltrain, Pierre; Kaestli, Jean-Daniel (eds.). Écrits apocryphes chrétiens (in French). Paris: Gallimard.
Schoedel, William R. (1970). "Scripture and the seventy-two heavens of the First Apocalypse of James". Novum Testamentum. 12 (2): 118–129. doi:10.1163/156853670X00199. JSTOR1560041.
Further reading
Burnet, Régis (2009). "Jude l'obscur ou comment écrire les actes d'un apôtre inconnu" [Jude the obscure or how to write the acts of an unknown apostle]. Apocrypha (in French). 20. Brepols: 189–212. doi:10.1484/J.APOCRA.1.102090. ISSN1155-3316.
De Bruyn, T. (2008). "Appeals to Jesus as the one 'who heals every illness and every infirmity' (Matt 4: 23, 9: 35) in amulets in late antiquity". In L. Ditommaso; L. Turcescu (eds.). The reception and interpretation of the bible in late antiquity. Brill. pp. 65–82. doi:10.1163/ej.9789004167155.i-608. ISBN9789047442127.
Palmer, Andrew (2009). "The Logos of the Mandylion: Folktale, or Sacred Narrative? A New Edition of The Acts of Thaddaeus With a Commentary". Edessa in hellenistisch-römischer Zeit: Religion, Kultur und Politik zwischen Ost und West. Beiträge des internationalen Edessa-Symposiums in Halle an der Saale, 14–17 Juli 2005 [Edessa in Hellenistic-Romanic times: religion, culture and politics between the East and the West. Contributions to the Edessa International Symposium in Halle an der Saale, 14–17 July 2005] (in German, English, and French). Ergon. pp. 117–207. ISBN978-3-89913-681-4.
Schneemelcher. New Testament Aprocrypha. Vol. 1. pp. 492–500.