Penutupan kepala Kristen

Penutupan kepala Kristen adalah pemakaian kerudung di kepala oleh wanita dalam berbagai tradisi Kristen. Beberapa hanya memakainya dalam ibadah umum,^[1] sementara yang lainnya meyakini bahwa mereka harus menutup kepala mereka sepanjang waktu.^[2] Dasar Alkitab untuk penutupan kepala ditemukan dalam 1 Korintus 11:2–16.^[3] Meskipun penutupan kepala dipraktikan oleh kebanyakan wanita Kristen sampai paruh akhir abad ke-20,^[4] ini sekarang merupakan praktik minoritas pada kalangan Kristen kontemporer di dunia Barat.

Referensi

^ Witherington III, Ben (1995). Conflict and Community in Corinth: A Socio-Rhetorical Commentary on 1 and 2 Corinthians. Eerdmans. hlm. 236. “Paul’s view is that the creation order should be properly manifested, not obliterated, in Christian worship, especially because even angels, as guardians of the creation order, are present, observing such worship and perhaps even participating in it."
^ Hole, Frank Binford. "F. B. Hole's Old and New Testament Commentary". StudyLight. Diakses tanggal 6 February 2016. “There is no contradiction between 1 Corinthians 11:5 of our chapter and 1 Corinthians 14:34, for the simple reason that there speaking in the assembly is in question, whereas in our chapter the assembly does not come into view until verse 1 Corinthians 11:17 is reached. Only then do we begin to consider things that may happen when we “come together.” The praying or prophesying contemplated in verse 1 Corinthians 11:5 is not in connection with the formal assemblies of God’s saints.”
^ 1 Korintus 11:2–16
^ Earle, Alice Morse (1903). Two Centuries of Costume in America, Vol. 2 (1620–1820). The Macmillan Company. hlm. 582. “One singular thing may be noted in this history, – that with all the vagaries of fashion, woman has never violated the Biblical law that bade her cover her head. She has never gone to church services bareheaded.”

Bacaan tambahan

Gardiner, Jeremy (2016). Head Covering: A Forgotten Christian Practice For Modern Times. Head Covering Movement. ISBN 978-1939770226.
Henderson, Warren (2013). Glories Seen & Unseen: A Study of the Head Covering. ISBN 978-0995203600.
Sanseri, Gary (1999). Covered or Uncovered? How 1 Corinthians 11:2–16 applies to worship and leadership in the church. Back Home Industries. ISBN 978-1880045206.
Morris, Leon (1985). "The Veiling of Women". The First epistle of Paul to the Corinthians. Grand Rapids: Eerdmans. hlm. 148–55. ISBN 978-0-8028-0064-0.
Fee, Gordon D. (1987). "Women (and Men) in Worship". The First Epistle to the Corinthians. New International Commentary on the New Testament. Grand Rapids: Eerdmans. hlm. 491–530. ISBN 978-0-8028-2507-0.
Martin, Troy W. (2004). "Paul's Argument from Nature for the Veil in 1 Corinthians 11:13–15: A Testicle Instead of a Head Covering" (PDF). Journal of Biblical Literature. 123 (1): 75–84. doi:10.2307/3268550. JSTOR 3268550.
Murphy-O'Connor, Jerome (1976). "The Non-Pauline Character of 1 Corinthians 11:2-16?". Journal of Biblical Literature. 95 (4): 615–21. doi:10.2307/3265576. JSTOR 3265576.
Walker, WM. O. (1975). "1 Corinthians 11:2–16 and Paul's Views regarding Women". Journal of Biblical Literature. 94 (1): 94–110. doi:10.2307/3266038. JSTOR 3266038.
Powers, Janet E. (2001). "Recovering a Woman's Head with Prophetic Authority: A Pentecostal Interpretation of 1 Corinthians 11.3–16". Journal of Pentecostal Theology. 10: 11–37. doi:10.1177/096673690101000102.
Fitzmyer, Joseph A. (2009). "Another Look at KeΦaΛh in 1 Corinthians 11.3". New Testament Studies. 35 (4): 503–11. doi:10.1017/S0028688500015174.
Hooker, M. D. (2009). "Authority on her Head: An Examination of I Cor. xi. 10". New Testament Studies. 10 (3): 410–6. doi:10.1017/S0028688500024334.
Scroggs, Robin (1972). "Paul and the Eschatological Woman". Journal of the American Academy of Religion (3): 283–303. doi:10.1093/jaarel/XL.3.283.
Goodacre, Mark (2011). "Does περιβόλαιоν Mean 'Testicle' in 1 Corinthians 11:15?" (PDF). Journal Journal of Biblical Literature. 130 (2): 391–6.
Shoemaker, Thomas R (1987). "Unveiling of Equality: 1 Corinthians 11:2–16". Biblical Theology Bulletin. 17 (2): 60–3. doi:10.1177/014610798701700204.
Gill, David W. J. (1990). "The Importance of Roman Portraiture for Head-Coverings in 1 Corinthians 11:2–16" (PDF). Tyndale Bulletin. 41 (2): 245–60.
Massey, Preston T. (2011). "Long Hair as a Glory and as a Covering: Removing an Ambiguity from 1 Cor 11:15". Novum Testamentum. 53: 52–72. doi:10.1163/004810010X12590258025980.
Massey, Preston T. (2007). "The Meaning of κατακαλυπτω and κατα κεφαλης εχων in 1 Corinthians 11.2–16". New Testament Studies. 53 (4): 502–23. doi:10.1017/S0028688507000252.
Oster, Richard (2009). "When Men Wore Veils to Worship: The Historical Context of 1 Corinthians 11.4". New Testament Studies. 34 (4): 481–505. doi:10.1017/S0028688500021093.

Pranala luar

[1] Witherington III, Ben (1995). Conflict and Community in Corinth: A Socio-Rhetorical Commentary on 1 and 2 Corinthians. Eerdmans. hlm. 236. “Paul’s view is that the creation order should be properly manifested, not obliterated, in Christian worship, especially because even angels, as guardians of the creation order, are present, observing such worship and perhaps even participating in it."

[2] Hole, Frank Binford. "F. B. Hole's Old and New Testament Commentary". StudyLight. Diakses tanggal 6 February 2016. “There is no contradiction between 1 Corinthians 11:5 of our chapter and 1 Corinthians 14:34, for the simple reason that there speaking in the assembly is in question, whereas in our chapter the assembly does not come into view until verse 1 Corinthians 11:17 is reached. Only then do we begin to consider things that may happen when we “come together.” The praying or prophesying contemplated in verse 1 Corinthians 11:5 is not in connection with the formal assemblies of God’s saints.”

[3] 1 Korintus 11:2–16

[4] Earle, Alice Morse (1903). Two Centuries of Costume in America, Vol. 2 (1620–1820). The Macmillan Company. hlm. 582. “One singular thing may be noted in this history, – that with all the vagaries of fashion, woman has never violated the Biblical law that bade her cover her head. She has never gone to church services bareheaded.”

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